Hence, the fortuitous arrival of the Arab allows Daru to simultaneously be a guestnot only in the sense of deference and respect that he shows the man, but a guest to his way of thinking. Daru, in treating the man as a kind of emotional host, overcomes man-made notions of duty, such as orders to turn the man in rather, the guesthostguest relationship reinforces the difference between mans law and natural law. The Arab must be freed, or otherwise the hospitality paradigman essential function of Western thought since the time of the ancient Greeksbreaks down. Ironically, the cause of thisnotions of duty to the state, for instanceultimately threaten us with anarchy, because it overlooks ones duties to humanity. To be both guest and host is to fully experience the spectrum of humanityas Jung would say, it is to remove the persona one operates under (the mask we show the world) and instead to be a fully self-actualized being.
Hence, the fortuitous arrival of the Arab allows Daru to simultaneously be a guestnot only in the sense of deference and respect that he shows the man, but a guest to his way of thinking. Daru, in treating the man as a kind of emotional host, overcomes man-made notions of duty, such as orders to turn the man in rather, the guesthostguest relationship reinforces the difference between mans law and natural law. The Arab must be freed, or otherwise the hospitality paradigman essential function of Western thought since the time of the ancient Greeksbreaks down. Ironically, the cause of thisnotions of duty to the state, for instanceultimately threaten us with anarchy, because it overlooks ones duties to humanity. To be both guest and host is to fully experience the spectrum of humanityas Jung would say, it is to remove the persona one operates under (the mask we show the world) and instead to be a fully self-actualized being.
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